Whilst in Korea last year, I came across this incredible rock playing an instrumental version of Celine Dion’s Oscar-winning My Heart Will Go On.
Hold me, Jack.
Whilst in Korea last year, I came across this incredible rock playing an instrumental version of Celine Dion’s Oscar-winning My Heart Will Go On.
Hold me, Jack.
As far as I see it, the Trump team’s rejection of facts, and the idea that we live in a post-truth world is nothing more than a refusal to engage in conversation with any other entity. It is a lazy and dangerous argument, and a threat to democracy. I will explain why.
In the 1970s Gordon Pask proposed a cybernetic theory of communication. It is called Conversation Theory, and it relates to the way in which we communicate with other individuals.
It begins from the basic premise that our minds are machines which have the purpose of learning. Each mind forms concepts — that is, understandings of topics — which are in some way malleable. If you could only define the term tree within your own mind once, for example, you would not be able to see any new types of tree as trees. Instead, your definition of tree changes each time you experience, discuss, or think about a tree. The redefinition of concepts, the reaching of new understandings, is an essential part of learning.
One way we reach new understandings is via conversation. A conversation is an interaction between two individuals, in which both state and re-state their understanding of a concept, until they can both agree upon a mutually satisfying definition. A conversation requires the individuals involved to define and redefine their understandings.
Political opinions vary wildly, and largely depend on different definitions of terms like freedom and rights. In a democracy, every individual can form and hold their own definition of such terms. My freedom probably looks different to your freedom. We may not agree on the exact definition of the word, we may disagree wildly on where freedom starts and stops, but we will both agree that there is such a thing as freedom. Indeed, by talking to each other, we will probably learn something about the others’ opinions, we may modify our own ideas, and at the very least we may learn something.
Conversation in politics requires a basic premise: that there are definitions of certain concepts that both parties can agree upon. These are known as facts / truth. A fact may be that WWII was from 1939–45. An opinion might state that it could have ended sooner, had x been done by y. We can all agree on the fact — but we are able to disagree about the opinion.
If we cannot agree on facts, or the fact that there are facts, then our entire conversation will be spent simply restating these premises, rather than discussing potential problems and solutions. It is dangerous to believe that we live in a post-fact world, because it denies the possibility of ever engaging in meaningful conversation. Stating that there is no truth is the same as stating that we will never understand each other. Without meaningful conversation, you have no voice, and there is no democracy.
This is not a new idea. It has been tried and tested in Russia by the Putin regime, whom Trump has repeatedly stated he admires.
Reject the idea that we live in a post-truth world. It is toxic, poisonous, and threatens democracy. It is an idea that exists merely to silence all of our voices, and shut us all out of conversation. Whether you are on the left or the right, this affects us all.
The French Audiovisual Archives (INA) made a lovely short film about the collaborative process Simon Valastro and myself used to make Scriptych, a performance at the Opéra National de Paris earlier this year, as part of my residency at the Palais de Tokyo.
Pavillon Neuflize OBC / INA #9 Scriptych / Ollie Palmer – Simon Valastro – VA from Institut national audiovisuel on Vimeo.
Thank you Franck Podguszer and the INA team!
Parisian friends! I will be presenting 24fps Psycho and the wider project that it is part of at the Palais de Tokyo’s Lundi du Pavillon on 18 April 2016.
24fps Psycho is a project that replaces every single frame of the film Psycho with a “similar” frame from historical archival footage. The frames are chosen by an algorithm which studies pixel colour values. The audience then construct their own narrative atop the film’s soundtrack.
This is part of a wider project looking at the technology of cinema. I will present some footage from the next stage of the project, whereby a film-wanderer makes its way through an archive, analysing films and continually making new connections between them.
Also at Lundi du Pavillon will be cellist Gaspar Claus and a screening of Olivier Dollinger‘s film Climate Control and the Summer of Love.
The Facebook-inclined can find more information and RSVP here.
I will be showing my film 86400 and performing 24fps Psycho at the Do Disturb Festival at the Palais de Tokyo in Paris in a couple of weeks. This is very exciting, as both works have never been shown before.
86400 is a real-time film made from Google Image searches for the time right now. It will be running throughout the festival.
24fps Psycho is an experimental performance remixing the film Psycho (1960) with footage from the French National Audiovisual Institute. It will be chaotic and confusing, but also highly enjoyable. I will be performing twice, once on the Saturday and once on the Sunday (9 + 10 April).
There are over 50 artists and performers participating this year, so it looks like a great way to spend a weekend – if I wasn’t performing, I would be in the crowd!
Tickets are avaialble through the Digitick website or at the Palais de Tokyo ticket office.
I am producing a short film which requires two actors. It will be filmed in Paris in the first two weeks of March, and each role will require 2-4 days of filming (to be confirmed).
Female / male actor
Approximately 18-35, of Korean descent.
Dance experience preferred, but not necessary.
Spoken English essential.
Female / male actor
Approximately 40-65, of Korean descent.
To play a successful businessperson.
Spoken English essential.
Both roles will be paid a modest fee, and given a copy of the final film, and of course full credits. The film will initially be shown at Seoul Museum of Art in April 2016 but may also be shown at other galleries, festivals, etc worldwide.
Please email with head-shots, details of your acting experience, and a showreel (if you have one) to intersect@olliepalmer.com by 24 February. This is a gender-blind casting.
Ant Ballet has been featured in William Myers‘ book BioArt: Altered Realities, recently published by Thames and Hudson. The book is a compendium of projects from sixty artists, collectives, and organizations from around the world working within the emerging and ever-changing field of ‘bioart’, and features people such as Philip Beesley, Vincent Fournier, Neri Oxman and Carole Collet.
The book has been reviewed in Science and We Make Money Not Art, among others. I’ve seen it on sale in the Palais de Tokyo and the Centre Pompidou bookshops in Paris, which leads me to suspect that it’s available somewhere near you, too. Or failing that, Amazon.
I am very happy to announce that I have been selected as artist-in-residence at the Palais de Tokyo. From November 2015 to June 2016, I will be living and working in Paris, producing work in collaboration with the Institut national de l’audiovisuel, Paris Opera, and the Seoul Museum of Art.
Every time I have visited the Palais de Tokyo in the past, I have been impressed by its daring, innovative approach to exhibitions and artisitc production. It is an honour and a privilige to be able to work in my favourite gallery! The work I produce will be a continuation of the past few years’ research into the absurd, machines and philosophy of technology.
The Pavillon Nueflize OBC is a remarkable artist residency programme. Established by Ange Leccia in 2001, it is the research lab of the Palais de Tokyo. This year, six artists from around the world – Jean-Alain Corre, Hoël Duret, Lou Lim, Ayoung Kim, Alexis Gullier and myself – will be producing work from a studio within the heart of the Palais’ 1937 building.
For more information about the Pavillon Nueflize OBC, please visit the website.
I just realised I never posted about the making of the video for my Nybble project! It took a long time for me to get round to re-editing, since myriad other projects came up in the time after the event. The first cut was not great, and didn’t do justice to the excellent dancers who were involved, so I took a few days to re-cut the whole thing last year. This blog post is a quick breakdown of the elements of the final video.
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Note: This article is cross-posted on Medium.
Recently, the research and development company Battelle released a video of what is claimed to be the first non-ballistic anti-drone gun, the DroneDefender. The video has garnered much attention in both traditional and social media. Here I am going to explain why the DroneDefender is effectively a comfort blanket against a messy and uncertain future, a symbolic weapon hiding behind a convenient cowboy archetype.
Battelle released two videos to promote the DroneDefender. The first is a glossy dramatisation of a drone being spotted, and disabled by an alert security team. The video combines action shots and PowerPoint-style infographics, and is clearly designed to sell the concept to military, state and private security forces.
The second is the B-roll (first seen on Motherboard). This is the unedited source footage, before the vignetting, graphic overlays and quick cuts had been put in. It struck me as an odd choice of videos to make public, as it clearly reveals the constructed nature of the main promotional video. In this regard, it is more honest. The DroneDefender is not FCC certified, so the video is a simulation. The B-roll makes this absolutely clear, from the security guard struggling to keep up with a drone clearly being piloted from elsewhere, to the shaky footage and retro pans and zooms. (The ‘this is a simulation’ message doesn’t always make it onto web articles, which often present the device as an item available now, or very soon.)
In the video, it is implied that this is a one-man ‘solution’ to the threat of drones. This threat is wholly unimaginative: it hinges around the idea that the most nefarious use for a drone is the hobbyist taking unauthorised videos or photos of a secured area. Whilst it is true that the majority of civilian drones are likely to be used for photography (or even elaborate selfies), and the ability for anybody to buy a piece of equipment that allows them to fly a camera above anything does raise real privacy and security concerns, there are further issues that have far more material consequences.
There is much laudable research going on with drones at present. Teams of researchers at ETH are actively working on control systems that enable drones to work together to achieve larger goals than a single drone could achieve. Raffaello D’Angelo and Gramazio Kohler’s teams have programmed drones to collectively throw and catch balls, build walls, and more recently, build a rope bridge. Marshmallow Laser Feast programmed drones to dance. All of these have potentially far-reaching impacts on a variety of industries.
At the end of his lecture at the Bartlett School of Architecture in 2012, drone pioneer Raffaello D’Angelo instigated a discussion about ethics and drones. At present, he said, cheaply available commercial drones can carry approximately 2kg. This has increased significantly from the amount the first ones could lift, and will surely increase over time. And, at present, the software to enable drones to work together relies on external computers and control systems, but there is no reason to believe that the hardware and software will not be drone-mounted in the future.
Which means that drones pose two security threats:
Both are hypothetical at the moment, although the company Mountain Drones claims that it will soon use drones carrying explosives to instigate avalanches, and there have been numerous reports of drones carrying ‘payloads’ of contraband across borders and into prisons. And surely it is only a matter of time before a Hollywood film features a swarm of cooperating, net-wielding drones swooping down to kidnap a high net worth CEO…
How would the DroneDefender fare in the above scenarios? In short, terribly. The DroneDefender has a 30º field of operation, and a 400m range, and essentially works by jamming the signals between the drone and its user and the drone’s GPS signal. In most instances, this causes the drone to simply land at a safe speed, so that its owner can retrieve it (there are tales of drones being launched from yachts, losing their wifi signals and ‘safely’ landing in a watery grave). However, in the event that somebody has strapped explosives to a drone, the last thing that one would want to do is force it to land – particularly if the explosives were contact-detonated, or worse, programmed to detonate in the event of losing signal.
A single disabling agent with a 30º field of range would likely have minimal effect on a swarm of drones. In the video, the drone is disabled at approximately a 15-metre range. This means that a second drone flying parallel 7.75 metres away— or about one and a half car’s lengths — would be immune to attack. In any case, the designer of a drone-swarm would likely build in redundancy, so that a few drones could be disabled without adversely affecting the eventual result (much like the redundancy in swarms of insects, mesh networks and networked drives). One man armed with one gun, able to down one drone, would have little effect.
So the DroneDefender is only an effective weapon if our security guards are trying to stop one hobbyist pilot from flying a photography drone into a restricted area, within visible sight of security guards. (Other issues: ensuring the drone gun is charged and accessible; that the staff are trained in its use and protocols; that the drone is sighted before it enters the restricted area.) All in all, I would argue that the DroneDefender fits a very specific niche.
In recent years, technology has been a major driver of change in the economy. With increasingly widespread aprehension of technologies that represent an uncertain future — from Stephen Hawking, Bill Gates and Elon Musks’ claims that AI could be ‘our greatest existential threat,’ to worries about children being unable to hold conversations — it is clear that we are facing societal challenges that have not been faced before.
I believe that the majority of people see this new technology as a fait accompli — that is, that they have no control over its direction, and that in many cases it stands a very real chance of taking their jobs.
These fears are mirrored in the fragmented wars that the West is fighting; there are no clear narratives, and uncertain enemies and alliances. We have been trained to be alert for dangers and threats which may not exist, to perpetually think that something terrible might happen.
If the DroneDefender is not effective as a literal defence mechanism, its symbolic value must not be overlooked. In the video, we see a ‘hero’ figure shoot a drone out of the sky. The drone represents an uncertain, unseen enemy, and a technological future we can’t control. It is no coincidence that the DroneDefender, which houses no ballistics-delivery-system, is shaped like a gun. Battelle have resurrected the cowboy archetype, the lone hero standing up for freedom, wielding a large weapons and restoring order.
The cowboy is a definitive American archetype. A lone hero, his origins are in stories of King Arthur, and his roots can be traced to Greek Stoicism and Homeric warriors. Early Hollywood liked cowboys because they gave rise to simple stories of good and evil, and the character stuck. They allow an audience to root for a single character who they imbue with characteristics they believe in. They come with pre-made enemies, characters who are undeniably bad, who can be killed with a single shot in the middle of town at high noon. More often than not, the hero saves the day before wandering off into the wilderness, presumably to repeat the feat in town after town.
This story is compelling because it is simple. A man holding a gun that shoots down a drone is simple. The reality of the issues that he is really facing is anything but simple. In an age of networks, the narrative of the cowboy-saviour having an ability to halt the waves of unwanted progress, or being able to definitively disable an enemy no longer holds true. Perpetuating this archetype as a feasible solution to fragmented and abstracted problems is not productive — except to those who profit from selling weapons disguised as heroes. The DroneDefender is more King Canute than Clint Eastwood.
Note: For more on the topic of simplified narratives in the face of overwhelming complexity, see Adam Curtis’ Bitter Lake or The Power of Nightmares (where he applies this argument to a much larger set of geopolitical issues).
Also see ‘The John Wayne Syndrome’ for a brief exploration of the origin of cowboys.